We will die in ecstasy
The ecstatic experience
Implacable logic *
* " It is still possible to plate " (Jean Pierre Rives)
All the great philosophies and spiritualities of the world ( East and West ), invite people to the detachment. When an individual reaches the perfect detachment, it accesses bliss, nirvana *.
* All the great wisdom of the world argue that getting rid of the material can be accessed in the immortality of the divine.
Many spiritual and philosophers have experienced this state. Buddha, Lao Tzu, Plato and Plotinus are those. The detachment then leads the individual to ecstasy. From this observation, let us look at the last moment of life, the passage from life to death.
The release compulsory taking of dying
The transition from life to death, in fact, requires the mind posting. Awareness of dying must resolve to leave the world and all it entails. It must necessarily admit that it is futile to continue fighting. At one point, the mind must grasp that he must let go. He has to leave the game and therefore its attachments.
Death and causes total destruction and forced the ego.
If the extinction of the ego (detachment), plunges man into ecstasy, the passage from life to death ( which we said that this includes detachment ), inevitably leads to a passage through the ecstasy. A sort of dropped or elevation in this sublime transcendental dimension.
Ecstasy kills death to experience love
This blissful state of nirvana, we have already seen in previous chapters, involves two things characteristics.
The oblivion of death. That frustration in our mind 's image, his anxieties, his concern.
The rise in itself a feeling of love and absolute tranquility.
It would be in this state of peace, love and tranquility that we finally quitterions the world.
Psychic death and physical death
Immortalize themselves does not mean " live forever ", but deliver constituent to death anxiety. These fears stem from our attachments.
These attachments are generated by the ego. The annihilation of the ego, suddenly removes the fear of death, so death itself. In my view, therefore, the life of his great goodness, we passed thence to the afterlife without violence. Without the image of death and serenity. Every human being, at some time of its passage, would fill with love, joy and absolute peace.
Conclusion
The annihilation
The death of the ego
Annihilate the ego returns to destroy all notions about the person. By destroying the ego, the mind of the dying forget about it. He forgets subjective representations * which enabled him to distinguish themselves from other individuals ( social status, physical or psychological etc.. Picture). In other words, when we die, our ego is at the border of the world. Our personality, our character does not cross over to the afterlife.
Without ego, we are angels
Death prohibits the ego through the door to the afterlife. The ego only concerns sensitive material universe. It is therefore more likely to think that beyond * or paradise, are devoid of ego and all that characterizes it.
* For those who, like all spiritual, believe that life does not end our time on earth ( reincarnation or eternity )
Crossing our final frontier, so we become all angels. Pure souls, saints, Buddhas, clear minds and invaded love. Thus, our final state of mind, would be a state of ecstasy so absolute love. it would coincide with the intimate nature of what we call God. God indeed is for all religions, a power of Unconditional Love. And so we would join the power of love in the same state of mind it.
2001
Death and religious
L'on verra s'arrêter le mobile du monde
L'on verra s'arrêter le mobile du monde,
Les étoiles marcher parmi le firmament,
Saturne infortuné luire bénignement,
Jupiter commander dedans le creux de l'onde.
L'on verra Mars paisible et la clarté féconde
Du Soleil s'obscurcir sans force et mouvement,
Vénus sans amitié, Stilbon sans changement,
Et la Lune en carré changer sa forme ronde,
Le feu sera pesant et légère la terre,
L'eau sera chaude et sèche et dans l'air qui l'enserre,
On verra les poissons voler et se nourrir,
Plutôt que mon amour, à vous seul destinée,
Se tourne en autre part, car pour vous je fus née,
Je ne vis que pour vous, pour vous je veux mourir.
Madeleine de L'aubespine
1546 1596
