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The war

The monstruosity of an impulse

guerre du Vietnam, une famille dans le drame photThe sad reality

The war is killing people who do not know the benefit of people who know, but do not be massacred . Paul Valéry

The war story told back to the origins of mankind. We find traces of generalized already late Paleolithic ( -10,000 years) massacre. The Mesolithic appear sees clashes between army around major emerging civilizations. Then, from antiquity, the Middle ages, the Renaissance to modern times, human civilization and to sacrifice its people and children.

The expression remains instincts

Our twentieth century has magnified the horror of conflict with Hitler murderous climax .

According to Clausewitz, "war is the continuation of politics by other means." The policy is a matter of a few dominant, war is primarily an expression of their domineering impulses. This is the jubilation of their narcissistic mind . The result of their brain manipulator (or psychopath ) when it comes to power of decision.

War is especially revealing of the human inability to resolve certain disputes rather than violence. We have not yet found a way to establish between the different groups of people trusting relationships . This failure requires humanity to maintain the mad arms race . But one need only imagine our lost in the middle of the universe planet to understand the absurdity of this self-destructive behavior .

Under the mask of cruelty

All wars are mass graves, killings, monstrosities .
The state will sell as good " surgical " or "clean" * the reality is simply monstrous . They are human beings shredded. Children and sensitive traumatized. Women abused or raped . Millions of hours of terror to live for innocent people when policy makers and their families are safe.

* Using the weaknesses of journalism and frenzied propaganda

Unfortunately, the man takes the measure when it is carnally victim. The weakness of empathy prevents us from putting in place of the innocent victims of war (civil and military ) . State manipulation distorts the critical groups for the protection of people (like the media). That is why, often, it takes the embourbage a conflict to find a journalism worthy of the name finally able to critique. It must reach the fright to hear the voices of religious leaders, philosophers, experts speak of ordinary people finally ...
Once the war mythologies * exhausted, the reason may return to the world .

* The desire to feel the hatred of the other, the utopian belief in the annihilation of the enemy ..

Evil and war

The lack of reflection

Degas, Scènes de guerre au Moyen ÂgeUnconsciousness and instinct

While we have not learned to anticipate events, the war will be good days ahead . As long as we do not have advanced our thinking on natural sequences of certain actions, violence speak instead of diplomacy. As long as we do not know the logic analyze impact of certain behaviors, we will be condemned to evolve repairing the evil that precedes us. We are definitely not out of this scenario .

suffering inflicted on innocent human beings

If we take our first definition of evil: " suffering inflicted on innocent human beings," we are obliged to note that today the largest mass of evil to humanity, we just war and terrorism . And it is the people now ( unlike the old wars ), who pays the brunt of this perversion. This is the name of the just war that innocent victims were killed in 14/18 in 39/40 . China, Indochina, Vietnam, Algeria, and in all other conflicts of the twentieth century and early twenty-first . No war is just as long as it can be a single "collateral damage ." In other words, war is never just as dominant, to punish other dominant benefit to slaughter innocents.

2001

 

Positivism

platon

Pour moi, je suis à peu près persuadé que, parmi les philosophes, il n'y en a pas un qui pense qu'un homme pèche volontairement et fasse volontairement des actions honteuses et mauvaises ; ils savent tous au contraire que tous ceux qui font des actions honteuses et mauvaises les font involontairement, PLATON Les sophistes.

Nietzsche

En vérité le moi rusé, le moi sans amour, qui cherche son avantage dans l'avantage du plus grand nombre, ce n'est pas à l'origine du troupeau mais son déclin.

Ce furent toujours des fervents et des créateurs qui créèrent le bien-et le mal. Le feu de l'amour et le feu de la colère l'allume au nom de toutes les vertus.

Zarathustra vit beaucoup de pays et beaucoup de peuples et n'a pas trouvé de plus grande puissance sur la terre que l'oeuvre des fervents;

bien et mal voilà le nom de cette puissance.
En vérité la puissance de ces louanges et de ces blâmes est pareille à un monstre.

Dites-moi mes frères qui me terrasseras ce monstre ?

Dites, qui jettera une chaîne sur les 1000 nuques de cette bête ?

Il y a eu jusqu'à présent 1000 buts parce qu'il y a 1000 peuples.Il ne manque que la chaîne des 1000 nuques, le but unique.

l'humanité n'a pas encore de but.

Mais dites moi donc mes frères si l'humanité manque de but n'est-elle pas elle-même en défaut ?

Friedrich Nietzsche