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The language of life

Symptom verb life

medecin renaissanceWhat you choose depends on a philosophy and the man you are. Johan Gottlieb Fichte

Science, philosophy and theology

In recent decades, a new thought seems to have decided to assemble their knowledge for the good of humanity *.

* collaboration between neuroscientist Jean -Pierre changeux and philosopher Paul Ricoeur, for example

Philosophers, scientists, theologians, now joining forces to develop our understanding. This agreement is based on rationality. It uses scientific pragmatism and catalogs skills. The meeting of these thinkers should be fundamental to inform our mysteries.

The limits of reason

But, as we have seen in previous chapters, some doors are closed to reason rigorously. It is impossible to achieve materialistic world the true meaning of things. This door opens only the immaterial and spiritual dimensions of our mind. Science can not answer questions arising from its limits. It is therefore impossible to unravel the great metaphysical questions of humanity.

The absurd absurd

The contemporary scientific reasoning ignores what might lie beyond the phenomenal world. Subject to the omnipotence of rational, researchers are forced to book their beliefs private. At the same time, religion is marginalized by the market. Trapped in the illusion of the phenomenon of man is naturally confronted with the absurd. Freedom and clarity yet stand behind these walls. It would be enough to see it to regain some confidence. To finally find some relief. By itself, therefore, materialism can not close the loop. Only an equal exchange between science, philosophy, theology and naive, illuminate the meaning of the world.

The language of symptoms

Follow the guide

Director Life

L'ébriété n'est jamais qu'un symptôme, pas une cause absolue. Paul Auster

The influence of consciousness on human activities is relatively small. This is primarily the "big engine alive" which handles most of our activities.

The primary functions such as * obey calls from our cells.

* feed, dehydration, breathing, etc..

Other actions are managed by instincts and impulses ( affirming, reproduce, etc. ). This engine also puts pressure on us by pleasure and pain. It forces us to look after us when we are victims of an ailment.

Good and bad conscience

Even the most common acts and a priori conscious, living guides his way. For good or bad conscience, he plays on our metabolism and thus influences our choices. It guides our diet and way of life by revealing any excess symptoms. If we do not respect their doses of sleep, activity, or diet, living principle warns us. It reminds us to order by many signs.

The symptom.

The language of the symptom is not a formal injunction as is the law. This is a warning to our "free will". We can obey or neglect. It can therefore be interpreted as a silent language and beneficent life. When we abuse our body, life warns us of symptoms. Add us then, to ignore or listen to these signs. But this freedom is relative. Life always has the last word. She has power over us and no on it *.

* about life as a principle.

Benevolence of life

We do not have quite captures the positive influences of suffering. We do not understand the needs of the events associated with the creation. Some writers, such as Teilhard de Chardin have yet informed the contours. But overall we act to the trouble and affliction as to an enemy. But on closer look, live shows his benevolence. If we deprive eg, symptoms, irresistibly attracted by the pleasures, the man would go to the irreversible. So life is to us as a friend. It promotes the experience (and thus evolution) and punishes our excessive deafness.

act consciously

Human beings seem to be the only one to obey consciously living language. All other species are supported by life. They must obey logic. They are immersed therein and act as a natural direction. The ability to consciously develop our evolution, we would therefore singular species. This singularity does not mean, to us, the perfect kind of creation. On some great values ​​such as fraternity, the ability to love, we have much to learn from other species.

wise cetaceans

The evolution of the whale for example, seems entirely driven by adaptation to the environment. In her free will, seems absent. She has yet developed over time, exemplary behaviors. Behaviors that man would ever reach without success *.

* As the tranquility, serenity, peace, social skills, lack of aggressiveness etc..

Symptoms of Humanity

The choice of a development

adam et eveProtection of humanity

The choice is what makes the choice not bad.

This is not because humanity can choose it must go in the opposite direction of the requirements of life. *

* if humanity chose to oppose the requirements of life, she would be entitled to its extinction.

With the tension between good and evil, our species is evolving toward greater humanity. Between these two opponents, humanity walks towards perfection.

At the individual level, or not to obey the logic of life, including the risk of death. When humans ignores the language of symptoms, there is a good chance for it to hounds at his loss.

For the human phenomenon

The symptom of language also speaks to all mankind. Deafness at this level, our species can lead to the same effects as the individual hearing loss. Especially since technological developments allow us to self-destruct. a new stage of consciousness must be crossed, to compensate for this new faculty. *

* who is also a powerful universal motor.

When we work so harmful to the ecosystem, the living sends us warnings. Ecological imbalances, global warming, melting ice, the frequency of natural disasters, are few. We must act with humanity (and ecosystem ), as we do with our other body. In other words, listen to the messages before irreversible symptoms.

Dominant deafness

A natural infirmity

UnamunoThere is indeed no more perfect domination that knowledge, and who knows something, has it. Knowledge unites the knower to the known.... He who knows God is already God. Miguel Unamuno

Blinded by their aggressive impulses, animals fighting can destroy everything in their path. They come to crush their own children and to face up to death.

Our primate behavior

The principles of violence are identical in all primates. Man is no exception. Behaviors have changed, but some databases have not been exceeded. In nature, the outbursts of physical violence between primate groups are frequent. This frequency decreased in humanity but still exists. This is what we call war, rebellion, cleaning etc... In all cases, it is initiated by the dominant.

The dominant neo liberal

Part of this struggle stems from the ultra -liberalism. It is also the result of the dice market regulation. In both cases, the human group that pays the price. It was he who pays the ravages of aggressive impulses dominant. *

* That small current human specificity, point to this battle, without taking part in most of the time.

When it comes to his own existence, the individual has the right to ignore the silent language of life. He can choose to go to his own suicide (if he commits ). But when it comes to the survival of the species, this deafness immediately becomes a crime.

Consider an example :

The market, science and medicine have long consequences * of industrial and automobile pollution.

* Global warming, the frequency of lung disease ravages of acid rain, etc..

However, this leading group remained deaf to these obvious symptoms.

This human deafness that " singer " deafness dominant in nature. For 30 years, the elite to preserve " at any cost" all their privileges remain deaf to dangers. They leave advancing pollution without saying anything *.

* The height comes from the medical world, rather than challenge the dominant firm for them to take into account the problem began to ask fragile to avoid people leaving home and exercising for the pollution peaks.

If it seems normal not to give human evolution to hypochondriacs, must also protect madmen and reckless. For the sake of humanity, a balance between these two forces must be found.

The " followers " of evolution frantic attempt to portray the "alarmist" as pessimistic. As these alarmists do not formally prove the involvement of the system on climate disasters, it's normal. But the bitter retreat care when evil is proved, it is criminal. They are trying to skew the expertise and ignore the symptoms certified, this is unfair. And it confirms the compulsive and unconscious nature of the market. Incapable of understanding things before the system crash.

Non-assistance to future descendants in danger

At the individual level, you can turn your head to face a suicidal individual. On to the "right" to play blind to a compulsive and destructive human. His life belongs to him and he is free to dispose of as he wishes. By cons, if it endangers his family without our intervention, we can be punished by law. It falls under the non-assistance to people in danger.

So if the compulsiveness of the market put in danger himself, we could play the indifferent. But as it endangers his family ( humanity ) and its descendant, while Silence " is reprehensible. Silence is morally and ethically reprehensible.

The accident as a unifying

Obviously, evolution by accident also leads us towards perfection. Compulsive behavior and dull market, increases the universal conscience of mankind. It forces us to develop a strong sense of universal interdependence. A global catastrophe would probably lead to an unprecedented global solidarity. If it were to survive, the human group forget his antagonism. To overcome adversity, it exceeds its small membership. But we can thank the market this positive contribution involuntary only if we stop before irreversible.

2001

the language of the virus

Bertrand Russel, philosophe

L'un des symptômes d'une proche dépression nerveuse est de croire que le travail que l'on fait est terriblement important. Bertrand Russell